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#1
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On another board I go to, there's some discussion of apparent video of the Hussein execution. The executioners are said to be wearing masks (I didn't watch it). I think the reasons someone participating in such an event might want to remain anonymous are obvious, but I was curious if anyone had any information on the origins of the executioner's mask and if it is still used today. The only cases I'm familiar with were electricutions and lethal injections and no masks were mentioned.
I'm still searching, but Google keeps steering me more towards other uses for such masks, if you catch my meaning.
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#2
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Well, executioners didn't exactly have glamor jobs. I think the hoods were to provide some feeling of anonymity for the executioner and to prevent the condemned from reading anything human, pitying, etc., in the executioner's expression--or, alternately, to prevent the condemned from seeing how much some of them enjoyed the work.
I teach Shakespeare's 1 Henry IV from time to time, and point out that in Act I, Scene 2, Prince Hal insults Falstaff by promising that when Hal becomes King, he will make Falstaff a hangman. "Why is that a bad job?" one of my students once asked me. "It's a job only the lowest and most brutal would take," I said. "It was a necessary job, but no one wanted to do it and no one respected them. Nobody loves the hangman." Now, one of these days I'm going to write a mystery with that title. It strikes me as a title just crying out for a novel!
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"Whenever ... it is a damp, drizzly November in my soul...I account it high time to get to sea as soon as I can." -- Herman Melville, Moby-Dick |
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#3
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Sorry, I'll get it:
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#4
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I once heard that you might need to bribe the executioner (this is in the old times, mind you...) to stay sober. This was especially important if you were to be beheaded. I think I would want my executioner to be able to do the deed in one fell swoop, rather than several drunken hacks... ugh.
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#5
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I do not suffer from insanity - I revel in it. Proud member of the Vanishing Hitchhikers. |
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#6
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http://en.wikipedia.org/wiki/Mary_qu..._and_execution Quote:
And The Countess of Salisbury(http://en.wikipedia.org/wiki/Margare...bury#Execution)
__________________
I've got second-hand ghey cos of you and now all I can do is curse God and kick the baby Jeebus. curse you and your heathen ways!- Jonny T Yerrs, all women speak as one woman ... For we are no longer mere women. We are Borg!-Twankydillo Last edited by queen of the caramels; 03 October 2007 at 04:07 PM. Reason: add quote |
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#7
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#8
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Didn't work for the regicides of Charles the 1st. When his son came to the throne about 10 years later, there was a lot of retribution against those who were involved, including an ancestor of mine. He got off lightly, life in prison, but others were hung drawn and quartered.
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When walking in the countryside - Take nothing but photographs, leave nothing but footprints, kill nothing but carnivorous feral pests. - My Alternative Country Code. - Denis OLeary.
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#9
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Those are the people who signed the death warrant; as far as I know the actual executioner was not punished. wrt OP executioners (both with beheading and hanging) were hooded when executions were public, mainly to avoid retribution but also for anonymity. With some more recent methods of execution arrangements are made (especially with firing squads) so that it is uncertain who actually was the executioner (ie some rifles loaded with blanks). In the case of Saddam Hussein, although execution was not supposed to be public there were a number of official witnesses (at least one of whom had a mobile phone camera), hence the masks. |
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#10
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So when did it become common for executioners to wear masks anyway? They seem to be absent from medieval depictions, indeed I couldn't even find one from French Revolutionary times.
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#11
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According to Fernand Vanhemelryck (2004), "Marginalen in de geschiedenis - Over beulen, joden, hoeren, zigeuners en andere zondebokken"*, the origins of the taboo on the position of executioner dates back to prechristian times. Vanhemelryck (p. 265) cites an alleged Germanic belief in the demonic nature of crime, which was thought to somehow pass over into the executioner upon a convict's death.
I can't find anything on the mask, though Vanhemelryck lists a number of ways an officially appointed executioner was expected to advertise his position in daily life - strips of fabric sewn to his clothes, specific types of hats - that would allow the "honourable" portion of society to avoid him more effectively. The office of executioner was very much a public one, and the executioner very much a public figure. The mask, then, doesn't strike me as a disguise - I'd be more inclined to see it as a way of dehumanising a figure performing a dehumanising task. I'm sure there's a whole layer of psychology here that I can't possibly do justice with my limited background knowledge, to the effect a costume or a mask can have on people seeking to dissociate themselves from what they're doing. Blue "Utter hack" Byrd * Roughly "In the margins of history - on executioners, jews, prostitutes, gypsies and other scapegoats" |
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#12
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“If you can keep your head when all about you are losing theirs, it's just possible you haven't grasped the situation. ” / Jean Kerr |
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#13
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There was a very good film released in 2005 called 'The Last Hangman (or Pierrepoint) in which the narrative talks about the mask. I can't remember the exact details, but I think he mentions that the mask was brought in to protect the executioner's family - in as much as most ordered deaths were from amongst the general population, who would often live in the same areas as the executioner (get the working class to kill their peers and the upper echelons don't have to dirty their hands).
It's well worth seeing. |
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#14
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